The Saviour, ca. 1900-1905 by Henry Ossawa Tanner (Smithsonian American Art Museum)


THE EARTH AND MANKIND: The Eternal’s Original Purpose
The Nazarene continued in his model prayer,

Matthew 6:10 [NCMM-Nazarene Commentary]
10 ‘Let your Will be done, as in heaven, also on earth.’  

The Book of Genesis records the great care that went into the progressive preparation of the earth for man and woman as the summit of earthly creation. The account in the first chapter is startlingly similar to the general sequence as understood by most scientists. Whoever wrote this record knew what they were talking about. There are those astrophysicists who state the Big Bang creation of the universe anticipated that type of human and animal species which would populate the earth and sea. A few remarks from well-known scientists and observers represent this support for the record in the book Genesis.

Rocket scientist Dr. Werner von Braun:

“The natural laws of the universe are so precise that we have no difficulty building a spaceship to fly to the moon and can time the flight with the precision of a fraction of a second. These laws must have been set by somebody.”

Molecular biologist Michael Denton:

The complexity of the simplest known type of cell is so great that it is impossible to accept that such an object could have been thrown together suddenly by some kind of freakish, vastly improbable, event… But it is not just the complexity of living systems which is so profoundly challenging, there is also the incredible ingenuity that is so often manifest in their design. It is at a molecular level where… the genius of biological design and the perfection of the goals achieved are most pronounced… Everywhere we look, to whatever depth we look, we find an elegance and ingenuity of an absolutely transcending quality, which so mitigates against the idea of chance. Is it really credible that random processes could have constructed a reality, the smallest element of which a functional protein or gene is complex beyond our own creative capacities, a reality which is the very antithesis of chance, which excels in every sense anything produced by the intelligence of man? … Between a living cell and the most highly ordered non-biological system, such as a crystal or a snowflake, there is a chasm as vast and absolute as it is possible to conceive.”

Professor of physics, Chet Raymo:

I am dazzled… Every molecule seems miraculously contrived for its task.”

In God and the Astronomers’, Robert Jastrow, astronomer:

“The details differ, but the essential elements in the astronomical and biblical accounts of Genesis are the same: the chain of events leading to man commenced suddenly and sharply at a definite moment in time, in a flash of light and energy… Now we see how the astronomical evidence leads to a biblical view of the origin of the world… For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.”

In the Centre of Immensities, British astronomer Sir Bernard Lovell:

The probability of … a chance occurrence leading to the formation of one of the smallest protein molecules is unimaginably small. Within the boundary conditions of time and space which we are considering it is effectively zero.”

The Nazarene himself believed in the Genesis account and quotes from it – Matthew 19:5.
The Eternal’s purpose for the human species and for earth is stated in the record:

Genesis 1:27-28 
27 And Elohim created the man in His image, in the image of Elohim He created him – male and female He created them. 
28 And Elohim blessed them, and Elohim said to them, “Bear fruit and increase, and fill the earth and subdue it, and rule over the fish of the sea, and over the birds of the heavens, and over all creatures moving on the earth.”

This subduing of the earth was likely to take the form of proper cultivation, no doubt with a respect for the environment of which Adam and Hawwah (Eve) were part and parcel. It was to begin in a paradise garden already planted by the EternalGenesis 2:10-14. The record states it this way:

Genesis 2:8, 15 
8 And יהוה Elohim planted a garden in Eden, to the east, and there He put the man whom He had formed.
15 And יהוה Elohim took the man and put him in the garden of Eden to work it and to guard it. 

Clearly, it was the Eternal’s purpose or will for man to live in a Paradise garden of pleasure and with Hawwah’s partnership to spread this garden over the entire globe until the earth was peopled with one family living in eternal harmony.
That the Eternal intended unending life on earth is illustrated in his warning regarding the <Tree of Life> in the centre of the garden landscape:

Genesis 3:22-23 
22 And יהוה Elohim said, “See, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever...”
23 so יהוה Elohim sent him out of the garden of Eden to till the ground from which he was taken,

Living forever on earth would have been Adam’s natural instinctive hope, having been created to continue living forever if he would only remain obedient and loyal to his Creator. Indeed, Adam was hard-wired with internal soft-ware that would function forever. This hope was passed down through the Patriarchs – Job 14:13-15  to the Nation of Israel – Isaiah 26:19.
The Eternal’s will for the earth has not changed for mankind in general. King Dawid (David) sang about this prospect for the earth:

Psalm 37:11, 29;104:5 
11 But the meek ones shall inherit the earth, And delight themselves in plenty of peace.
29 The righteous shall inherit the earth, And dwell in it forever.
104:5 He established the earth on its foundations, So that it would not totter forever

Dawid’s son, King Shelomoh (Solomon) wrote:

Psalm 72:8 
8 And let Him rule from sea to sea, And from the River to the ends of the earth. 

It has always been mankind’s inner wish to never die but continue alive forever. The Eternal planted this hope in the heart and mind of the human species. This inner desire is reflected in a paraphrase of Psalm 49

Psalm 49:11, 7, 9 [NCMM Paraphrase]
‘Their inward thought is that their dynasties shall continue forever but none of them can even redeem a dear brother, nor give to Elohim a ransom for his nearest kin, that he should still live forever and not see death and decay in the grave.’

Yes, people want to live and they will do almost anything to continue living even if that life is filled with pain and not as satisfying as they would wish. And, when they have free time to themselves they tend to return to some garden environment in the mountains, tropical beaches or desert oasis. More and more modern humanity is realising its true roots in Eden and is today concerned about what it has done to the environment. Paradise breathes in the soul of man. Everlasting life bubbles out of the human concept of itself as a creature meant to live forever.
So, the Eternal’s original purpose was for the perfect human couple, Adam and Eve, to live forever as human souls on earth in a global paradise surrounded by billions of offspring. This is obviously not the situation today, so something went wrong. What was it? In a word: rebellion. However, this apostasy started, not on earth, but in the celestial realm.
 To teach his first human creation, Adam, a lesson, something their Creator and Father might rightly do, the Eternal laid only a single command with a sanction upon the Man,

Genesis 2:17
17 but do not eat of the tree of the knowledge of good and evil, for in the day that you eat of it you shall certainly die. 

It follows that Adam was intended to live forever in obedience. Adam was smart enough to know what the word <die> meant, the opposite of life. It meant a returning to the dust of Eden’s ground and it also meant spiritual death. An invisible enemy, a spirit rebel made himself a ‘resister’ or ‘opposer’, a ‘satan’. At the same time, he became a liar or slanderer, a devil, by successfully leading a rebellion. His first willing victims were Adam and Hawwah. We will discuss this enemy of the Eternal in the Seventh Nazarene Principle.
This ‘rebel’ lied about the Eternal as to the outcome of disobeying Him. He posed a deceptive question to the woman:

Genesis 3:1
1 “Is it true that Elohim has said, ‘Do not eat of every tree of the garden’?” 

and then continues to contradict the Eternal directly,

Genesis 3:4-5
4 And the serpent said to the woman, “You shall certainly not die. 
5 “For Elohim knows that in the day you eat of it your eyes shall be opened, and you shall be like Elohim, knowing good and evil.” 

It was the “original serpent” who fostered the lie that they would not die but remain alive on earth forever despite their disobedience. The ‘slanderer’ accused the Eternal of withholding important knowledge as if He had something to hide. A great controversy required a universal solution. The rest is history.
Still childless and with an entire human race waiting in their loins, the Eternal passed sentence on the first couple and their potential ‘world’ of children. The Eternal rendered the judgement:

Genesis 3:19
19 “By the sweat of your face you are to eat bread until you return to the ground, for out of it you were taken. For dust you are, and to dust you return.” 

 Something similar is stated by King Shelomoh,

Ecclesiastes 3:19-21 [RSV - Revised Standard Version; BAS - New Testament in Basic English]
‘For the fate of humanity and the fate of beasts is the same, as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts. All go to one place. All are of the dust and all will turn to dust again. Who is certain that the spirit of humanity goes up to heaven or that the spirit of the beasts goes down to earth?’

This same book describes the condition of the dead,

Ecclesiastes 9:5, 10 [KJV - King James Version]
‘For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. For the living know that they shall die: but the dead know not anything… Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.’  

As pointed out earlier, the dead are unconscious in sleep – John 11:11-14. The Psalmist puts it another way,

Psalm 146: 4
4 His spirit goes out, he returns to his earth; In that day his plans perish. 

Judgement was passed upon all of Adam’s offspring. It was the curse of a death-causing disease. The DNA had gone amuck and though the hard-wiring of the brain continued to long for continuous life on earth, the fleshly mechanism was doomed to grow old and die. Mosheh (Moses) said it this way,

Deuteronomy 32:4, 5
4 “The Rock! His work is perfect, For all His ways are right-ruling, An El of truth and without unrighteousness, Righteous and straight is He. 
5 “A twisted and crooked generation has corrupted itself, Their blemish, they are not His children.

 And Iyob (Job) moans,

Job 14:4
4 Who brings the clean out of the unclean? No one!

 Dawid weeps,

Psalm 51:5
5 See, I was brought forth in crookedness, And in sin my mother conceived me.

Shelomoh speaks in wisdom,

Ecclesiastes 7:29 
Truly, this only I have found: that Elohim made man straight, but they have sought out many devices.”  

And Shaul (Paul) writes,

Romans 5:12, 15, 17; Hebrews 9:27 
‘Through one man (Adam) sin entered into the world and through sin, death. So death passed to all men as all sin… By the one offence of Adam many died… Death reigned through Adam… It is appointed for men to die once and after this death, judgement.’ 

Were the offspring of Adam left without hope? Not according to Shaul, for he writes,

Romans 8:19-21 [ NCMM - Paraphrase]
19 For the intense longing* of the creation eagerly waits for the revealing of the sons of Elohim. {*Literally - anxiously looking with outstretched head} 
20 For the creation was subjected to futility, not from choice, but because of Him who subjected it, in anticipation, 
21 that the creation itself also shall be delivered from the bondage to corruption into the esteemed freedom of the children of Elohim.

This hope was first inferred in the prophecy pronounced in Eden – Genesis 3:15 – which we have discussed earlier as part of the Scriptures’ prophetic puzzle.
Note in this portion of  the book of Romans that there are two classifications among the human creation:
a) expectant human creation with the hope of liberation from death and decay which translates into living forever on earth as Children of the Eternal; and,
b) the Sons of the Eternal to be revealed who await adoption in heaven and from where they will rule as kings – Romans 8:23; Revelation 20:4, 6. These rulers and their subjects are described in Daniel:

Daniel 7:27
27 ‘And the reign, and the rulership, and the greatness of the reigns under all the heavens, shall be given to the people, the set-apart ones of the Most High. His reign is an everlasting reign, and all rulerships shall serve and obey Him.’

The Psalm of Shelomoh reads in agreement:

Psalm 72:6-8
6 Let Him come down like rain upon the mown grass, Like showers, watering the earth. 
7 Let the righteous flourish in His days, With plenty of peace, Till the moon is no more. 
8 And let Him rule from sea to sea, And from the River to the ends of the earth. 

Billions of people lie dead in the grave or in some watery deep or have long since disappeared in corruption and decay. When someone dies they are buried or cremated or otherwise given some religious ceremony or memorial. Then they are laid to rest. According to the Scriptures, they enter what the Hebrews called «sheol» (grave) and the Greeks, «hades». The Greek «hades» literally means ‘unseen’ and using all those verses where the word occurs, it is a place of the unseen where the dead are granted a temporary rest in sleep. Both words refer to the grave where the dead await a resurrection and Judgement Day (Hebrews 9:27; Revelation 20:12-14).

This resurrection is first promised in the Book of Job,

Job 14:11,13 [LXX - Sptuagint]
‘For a mortal born of a woman is short-lived and full of trouble. He falls like a flower that has bloomed. He departs like a shadow and cannot continue. For there is hope for a tree. Even if it should be cut down it will blossom again. But a man that has died is utterly gone and when a mortal has fallen he is no more. Man that has lain down in death shall certainly not rise again till heaven be dissolved. They shall not awake from their sleep.’ 

Up to this point it appears very bleak for mankind, but Iyob, with hope, continues:

Job 14:14, 15 [LXX]
‘O, that you would keep me in Hades, hidden until your wrath ceases. Set me a time and remember me! For if a man should die, shall he live again? I will wait until I exist again.’

These verses are taken from the Jewish Greek Septuagint of the Third Century before Yeshua and the recorded speech is thought to have occurred around the year 1600 before Yeshua. It is the first reference to a resurrection.
Note «hades» is a concealed place to which Iyob prays to be hidden from the Eternal’s anger. Not a place of torment for damned, otherwise he would not ask the Eternal to protect him there. It is a place of unconscious sleep, stored safely in the Eternal’s infinite memory, awaiting that time when Iyob would <exist again> or receive his <change>. Sixteen centuries before Yeshua the Nazarene, Iyob uses the words «palin genomai» also used by Yeshua when he promises his disciples:

Matthew 19:28
28 And יהושע said to them, “Truly I say to you, when the Son of Adam sits on the throne of His esteem{glory}, you who have followed Me in the rebirth, shall also sit on twelve thrones, judging the twelve tribes of Yisra’el. 

Here the Nazarene’s words are translated into Greek with «palin genesia» as if Iyob were paraphrased. 
Even Yeshua himself went to «hades» for a temporary rest. Dawid foretells it this way,

Psalm 16:8-10
8 I have set יהוה always before me; Because He is at my right hand I am not shaken. 
9 Therefore my heart was glad, and my esteem rejoices; My flesh also dwells in safety. 
10 For You do not leave my being in the grave, Neither let Your Kind One see corruption. 

 Kepha (Peter) quotes this verse when he tells the congregation in Jerusalem during Pentecost,

Acts 2:29-31
29 “Men and brothers, let me speak boldly to you of the ancestor Dawid, that he died and was buried,1 and his tomb is with us to this day. 
30 “Being a prophet, then, and knowing that Elohim had sworn with an oath to him: of the fruit of his loins, according to the flesh, to raise up the Messiah to sit on his throne, 
31 foreseeing this he spoke concerning the resurrection of the Messiah, that His being was neither left in the grave, nor did His flesh see corruption. 

Thus, our Master Yeshua himself went to the grave («hades») and waited in sleep until the third day.
That all of the dead in «hades» will be raised and then judged and thereafter live once again on an earth transformed into an Edenic Paradise, both Shaul and Yohanan (John) show, when they say,

Acts 17:31; Hebrews 2:5; Revelation 20:13 [Paraphrase]
‘El has set a Day in which He is going to judge righteously and in justice the inhabited earth (to come), by a Man He has appointed, having furnished proof of this to all persons by resurrecting this Man from the dead… And the sea gave up the dead and death and Hades gave up their dead. And the dead, the great and the small, were judged individually according to their works.’  

Regarding the extent of this resurrection Shaul testifies,

Acts 24:15 
having an expectation in Elohim, which they themselves also wait for, that there is to be a resurrection of the dead, both of the righteous and the unrighteous. 

The subject of resurrection and judgement has been discussed earlier where it was shown that the Last Resurrection will occur after the Thousand Years of Messiah’s reign over the earth.
Mankind as a whole, including the faithful ancients among the People of the Eternal, still await that Day of Resurrection and Judgement. Their resurrection cannot occur until the Saints are raised first. Regarding this Shaul writes to the Hebrews in his day,

Hebrews 11:13, 39, 40 [Paraphrase]
‘In faith and still believing, all of these patriarchs died without receiving the promises, but they did see them far into the distance, for the Eternal had foreseen something better for us (Saints) in order that the ancients might not be perfected apart from us.’ 

 These ancients held that hope foretold by Isaiah, from whom the Nazarene quotes:

Isaiah 26:19 [LXX; see John 5:28, 29]
‘The dead will be resurrected and those in the tombs will be raised, rising early in the earth, numerous as dewdrops… For the hour comes in which all those in the tombs will hear the Son’s voice and come out, those who have done good to a resurrection of life, those who did vile things to a resurrection of condemnation.’ 

When Adam sinned he brought judgement upon his unborn children, the entire human race. The Eternal’s impartiality called for a balancing of the scales of justice by one opposite act of redemption and justification. This He provided in the form of his only-begotten Son, the first of all His creation – Exodus 21:23; Leviticus 24:18; Isaiah 53:10-12; Romans 5:12-17.

A great controversy was raised by the ‘arch deceiver’ who had turned himself into such a ‘manslayer’, ‘opposer’ and ‘liar’ – John 8:44. The issue is dramatised in the Book of Job.
The ‘adversary’ challenged the Eternal that His human creation only served Him for selfish motive and for what they could get out of it. If men such as Iyob were subjected to a bitter life they would all curse the Eternal to His face – Job chapters 1 and 2. If the Eternal had no subjects, then He had no right to rule – Proverbs 14:28. Additionally, this charge maligned the highest life-form among all Eternal’s creatures, the Logos, the Son himself, for even his motives would be called into question.

Fittingly, it was this One who came to earth and became the Nazarene, a perfect Last or ‘Second Adam’, in every way a complete human – Daniel 7.13; Romans 5:14; 1 Corinthians 15:47. The Son prepared to offer himself as a sacrificial ransom for the human race:

Matthew 20:28
...the Son of Adam did not come to be served, but to serve, and to give His life as a ransom for many. 

In this process he demonstrated a man like Adam could have kept his faith in the Eternal. At the same time the Nazarene set the pattern of perfect loyalty to the Eternal and selflessness in his relations with other humans.
The Nazarene knew this was in fulfilment of the Messianic prophecies:

Isaiah 53:3-12 [NCMM - compare Acts 8:26-35; Psalm 40:6-10]
‘(The Messiah) is to be a man of suffering and acquainted with the bearing of sickness. He bears our sins and is pained for us. He was wounded on account of our sins and was bruised because of our iniquities. The chastisement of our peace was upon him. By his bruises we were healed. The Eternal gave him up for our sins. He bore our sins and was delivered up because of their iniquities… (Messiah says), “Sacrifice and burnt offerings you did not want, but a body You prepared for me. Behold, I come to do your will, O my El, and your law is within my heart. I have preached righteousness in the great congregation. I have declared your salvation.’ 

This selfless act of obedience is called the ‘Ransom’ and is the means of redemption and justification. It cancelled the debt and burden of sin and along with it the guilt. This declaration of ‘Not Guilty’ is based on the faith and obedience of those who believe – John 3:16, 19-21, 36) The result is described by Hebrews 10:22:

Hebrews 10:22 [NCMM - Paraphrase]
22 ‘Approach (the Eternal) with a genuine heart and in the complete conviction of faith with our hearts sprinkled from a wicked conscience and our bodies bathed with clean Water.’ 

This new standing before the Eternal results in a cleansed conscience which comes from the knowledge that the Eternal through Messiah has cancelled sin’s condemnation – Romans 8:1-3; Hebrews 9:9, 14; 1 Peter 3:21.
This new standing before the Eternal as one of His children, with this ‘cleansed conscience’, may be compared to having one’s life completely recorded on a tape, with every word, thought and deed transcribed for others to read. The thought of others knowing this will weaken the knees of most. However, if the Eternal were to erase all the bad, evil or wicked from this record of our humanity, leaving only those good and charming sides to our character, then we would be quite willing to let others hear our life account. That feeling you would have knowing that such a ‘tape’ had now been doctored in your favour is the same sense of forgiveness one will enjoy once pronounced ‘Forgiven’ and ‘Not Guilty’. What is required, however?
The same is required of each believer that was asked of the Nazarene: selfless love and humble obedience – Philippians 2:1-9. The apostle John puts this simply, in two prime requirements:

1 John 3:23, 24
23 And this is His command, that we should believe in the Name of His Son יהושע Messiah and love one another, as He gave us command. 
24 And the one guarding His commands stays in Him, and He in him. 

How this belief and love are exercised will be shown in the consideration of the Sixth Nazarene Principle.

Not at all, for the Eternal said to Yeshayahu (Isaiah),

Isaiah 45:18; 55:11 [see chapters 11, 25, 32, 35 - NCMM Paraphrase]
‘The Eternal made the heaven, this El that created the earth, and made it and marked it out. He made it not in vain but formed it to be inhabited… So shall my words be, whatever shall proceed out of my mouth. It shall by no means turn back until all the things I willed shall have been accomplished… The wolf shall feed with the lamb and the leopard shall lie down with the kid. The young calf and bull and lion shall feed together and their young shall be together. The lion will eat straw like the ox. An infant shall put his hand on the holes of asps and on the nest of young asps. They shall not hurt nor shall they be able to destroy any one on my holy mountain. For the whole world is filled with the knowledge of the Eternal. Behold, a righteous King shall reign and princes shall govern with justice. The works of righteousness shall be peace and the righteous shall be confident for ever. The desert will blossom as the rose. Then shall the eyes of the blind be opened and the ears of the deaf shall hear. Then shall the lame man leap as the stag and the tongue of the speechless shall speak plainly.’ 

Though the original fulfilment of these verses have strong and direct application to the restoration of Israel and the establishment of a New Israel of the Eternal – Galatians 6:15, 16, it is in language which is apropos to the condition in a restored Eden. Without going into great detail, all of this will occur after the dead are released from «hades», death and the watery grave of the ea, following the Thousand Years – . But, over whom does the Messiah and his Saints reign during the Thousand Years?

That there will be “nations” on earth during the Thousand Years is shown in a paraphrase of John’s apocalyptic vision,

Revelation 20:3; 21:24 [NCMM Paraphrase]
‘Satan can no longer mislead those nations in the four corners of the earth… for the nations will walk by the light of New Jerusalem.’ 

Since these ‘nations’ are not the resurrected dead they must be made up of survivors of Armageddon. They are part of those tribes of earth which had originally lamented at the Appearance of the Son before Armageddon – Revelation 20:5; 21:24; Matthew 24:30; Zechariah 14:16.
 In Revelation 7:1-3 four angels are commanded to restrain the destructive force of the four winds so that no harm befalls the earth with its green vegetation. But, when these four angels are released, what will be the final result? Revelation predicts

Revelation 9:14, 15 [NCMM Paraphrase]
‘Release the restraints on the Four Angels bound upon the river Euphrates… And the Four Angels were released, those angels prepared for the hour and day and month and year in order that they may kill one-third of mankind.’

According to this, one-third of humanity will perish with the destruction of Babylon the Great and in the war of Armageddon to follow. Two-thirds of mankind will survive.
Though Messiah and his associate Saints are the only government to rule earth during the Thousand Years, those survivors will still be affected by death as generations come and go. (Ecclesiastes 1:4) Yeshayahu foretold this:

Isaiah 66:23; 65:20, 21 [NCMM Paraphrase]
‘And it will come to pass from month to month and from week to week, all flesh shall come to worship before me in Jerusalem, says the Eternal. And they shall go forth and see the carcasses of the men that have transgressed against me… There shall be no child who dies an untimely death nor an old man who shall not complete his time. He who dies at a hundred years shall be reckoned a youth. The sinner who dies at a hundred years shall also be accursed. They shall build houses and dwell in them. They shall plant vineyards and eat their fruit.’ 

Thus successive generations will come and go during this period of judgement. By the end of the Thousand Years when Satan is released from his prison, these nations will have spread abroad in the earth. One can only speculate on what mankind can produce under the godly influence of Messiah’s rule. It would be rightly expected that the condition of the earth will be much like a global Eden. And though some difficulties and hardships may occur, it will be light-years of improvement over that world dominated by the adversary – 2 Corinthians 4:4. The final goal of this new world is stated by Shaul in 1 Corinthians

1 Corinthians 15:28 
And when all are made subject to Him, then the Son Himself shall also be subject to Him who put all under Him, in order that Elohim be all in all. 

A world centred in the Eternal!
However, upon the Adversary’s release there will be those persons who are misled. They will make an attack against the New Jerusalem but divine fire will destroy them. The Adversary will be destroyed forever by the Second Death. Then, all those who have lived on earth will be raised to the Last Judgement. The righteous will enter Life in eternal paradise with <the day of eternity> – 2 Peter 3:18 [Weymouth] before them, with endless possibilities. The wicked will be destroyed by the Second Death. Thus, this portion of the Lord’s Prayer and the Fourth Nazarene Principle taught by the Yeshua will be fulfillled.

A consideration of these four Nazarene principles or truths ought to help in understanding what the purpose of the Eternal is:

  • You can be a member of the Eternal’s Family with all the rights this entitles you.
  • The Name of the Father will be sanctified and cleared of all the reproach brought on it by the Great Oppressor, Satan, and his offspring of vipers – Matthew 23:33.
  • The Kingdom will have been prepared and come into its glory to reign a Thousand Years.
  • The earth will flourish in peace under the rule of Messiah in fulfilment of the original purpose of the Eternal.

Does not such a prayer thrill your heart? Does it not make you glad you understand these four Principles in the Nazarene’s teachings? Are you not happy the heavenly Father has thought of you and done so much in preparing the future with you in mind? Are you not joyous that a single Human Being loved you so much he was willing to sacrifice his life on your behalf so you could come back into right relations with the Eternal? Such heartfelt feelings of emotion ought to move any lover of the Eternal to discover His will and learn to walk in the footsteps of the Nazarene. How to do this is explained in the last three of the Nazarene Principles.
Source:Mark Heber Miller
Edited by Nazarene Notes


Unless otherwise noted, all Scriptures are from The Scriptures,
Copyright by Institute for Scripture Research.
Used by permission.